Diwali
दीपावली
HinduBuddhistNewarSikh
Dates
| 2083 BS | Date to be announced | Date to be announced |
| 2084 BS | 29 Oct 2027 (12 Kartik 2084 BS) · in 382 days | Reported by Wikipedia source |
Dipavali (IAST: Dīpāvalī), commonly known as Diwali (), is the Hindu festival of lights, with variations celebrated in other Indian religions such as Jainism and Sikhism. It is associated with the spiritual victory or triumph of Dharma over Adharma, light over darkness, good over evil, and knowledge over ignorance. Diwali is celebrated during the Hindu lunisolar months of Ashvin (according to the amanta tradition) and Kārtika – between around mid-October and mid-November. The celebrations generally last five or six days.
Diwali is connected to various religious events, deities, and personalities, such as being the day Rama returned to his kingdom in Ayodhya with his wife Sita and his brother Lakshmana after defeating the demon king Ravana. It is also widely associated with Lakshmi, the goddess of prosperity, and Ganesha, the god of wisdom and the remover of obstacles. Other regional traditions connect the holiday to Vishnu, Krishna, Durga, Shiva, Kali, Hanuman, Kubera, Yama, Yami, Dhanvantari, or Vishvakarman.
Primarily a Hindu festival, variations of Diwali are also celebrated by adherents of other faiths. The Jains observe their own Diwali which marks the final liberation of Mahavira. The Sikhs celebrate Bandi Chhor Divas to mark the release of Guru Hargobind from a Mughal prison. Newar Buddhists, unlike other Buddhists, celebrate Diwali by worshipping Lakshmi, while the Hindus of Eastern India and Bangladesh generally, celebrate Diwali by worshipping the goddess Kali.
During the festival, celebrants illuminate their homes, temples and workspaces with diyas (oil lamps), candles, and lanterns. Hindus, in particular, have a ritual oil bath at dawn on each day of the festival. Diwali is also marked with fireworks as well as the decoration of floors with rangoli designs and other parts of the house with jhalars. Food is a major focus, with families partaking in feasts and sharing mithai. The festival is an annual homecoming and bonding period not only for families but also for communities and associations, particularly those in urban areas, which organise activities, events, and gatherings. Many towns organise community parades and fairs, as well as music and dance performances in parks. Some Hindus, Jains, and Sikhs send Diwali greeting cards to family members near and far during the festive season, occasionally with boxes of Indian confectionery. Another aspect of the festival is remembering the ancestors.
Diwali is also a major cultural event for the Hindu, Sikh, and Jain diaspora. The main day of the festival of Diwali (the day of Lakshmi Puja) is an official holiday in Fiji, Guyana, India, Malaysia, Mauritius, Myanmar, Nepal, Pakistan, Singapore, Sri Lanka, Suriname, and Trinidad and Tobago, and symbolically in the US states of Connecticut, Pennsylvania, and California.
नेपालीमा
दिपावली भनेको बत्ति बालेर घर, पसल आदि सजाउने भन्ने बुझिन्छ । तिहारको बेलामा नेपाल, भारत तथा संसारभरीका हिन्दूहरूले दिपावली गर्ने गर्दछन् । दीवाली वा दीपावली अर्थात "रोशनीको पर्व" शरद ऋतु (उत्तरी गोलार्द्ध) मा हरेक वर्ष मनाइने एक प्राचीन हिन्दू पर्व हो । दीवाली भारतको सबै भन्दा ठूलो तथा प्रतिभाशाली पर्व मध्ये एक हो । यो पर्व आध्यात्मिक रूपले अन्धकारमा प्रकाशको विजयको दर्शाउँछ ।
Observed by: Hindus, Jains, Sikhs, some Buddhists (notably Newar Buddhists)
History
The five-day festival originated in the Indian subcontinent and is likely a fusion of harvest festivals in ancient India. It is mentioned in early Sanskrit texts, such as the Padma Purana and the Skanda Purana, both of which were composed between the 7th and 10th centuries. The diyas (lamps) are mentioned in Skanda Kishore Purana as symbolising parts of the sun, which is described as the cosmic giver of light and energy to all life and which seasonally undergoes a transitions in the Hindu calendar month of Kartik. Emperor Harsha refers to Deepavali in the 7th-century Sanskrit play Nagananda as Dīpapratipadotsava (dīpa = light, pratipadā = first day, utsava = festival), where lamps were lit and newly engaged brides and grooms received gifts. Rajasekhara referred to Deepavali as Dipamalika in his 9th-century Kavyamimamsa, wherein he mentions the tradition of whitewashing and decorating homes, streets, and markets with oil lamps at night.
Diwali was also described by numerous travellers from outside India. In his 11th-century memoir on India, the Persian traveller and historian Al Biruni wrote of Deepavali being celebrated by Hindus on the day of the New Moon in the month of Kartika. The Venetian merchant and traveller Niccolò de' Conti visited India in the early 15th century and wrote in his memoir, "on another of these festivals they fix up within their temples, and on the outside of the roofs, an innumerable number of oil lamps ... which are kept burning day and night" and that the families would gather, "clothe themselves in new garments", sing, dance, and feast.
Religious significance
The religious significance of Diwali varies regionally within India. One tradition links the festival to legends in the Hindu epic Ramayana, where Diwali is the day Rama, Sita, Lakshmana, and Hanuman reached Ayodhya after a period of 14 years in exile, following the defeat of the demon king Ravana and his army.” Throughout the epic, Rama's decisions were always in line with dharma (duty) and the Diwali festival serves as a reminder for followers of Hinduism to maintain their dharma in day-to-day life. Per another popular tradition, in the Dvapara Yuga period, Krishna, an avatar of Vishnu, killed the demon Narakasura, who was the evil king of Pragjyotishapura, near present-day Assam, and released 16000 girls held captive by Narakasura. Diwali was celebrated as a signifier of triumph of good over evil after Krishna's Victory over Narakasura. The day before Diwali is remembered as Naraka Chaturdashi, the day on which Narakasura was killed by Krishna.
Many Hindus associate the festival with Goddess Lakshmi, the goddess of wealth and prosperity, and wife of Vishnu. According to Pintchman, the start of the 5-day Diwali festival is stated in some popular contemporary sources as the day goddess Lakshmi was born from Samudra Manthana, the churning of the cosmic ocean of milk by the Devas (gods) and the Asuras (demons) – a Vedic legend that is also found in several Puranas such as the Padma Purana, while the night of Diwali is when Lakshmi chose and wed Vishnu.
Celebrations
In the lead-up to Diwali, celebrants prepare by cleaning, renovating, and decorating their homes and workplaces with diyas (oil lamps) and rangolis (colourful art circle patterns). During Diwali, people wear their finest clothes, illuminate the interior and exterior of their homes with saaki (earthen lamp), diyas and rangoli, perform worship ceremonies of Lakshmi, the goddess of prosperity and wealth, light fireworks, and partake in family feasts, where mithai (sweets) and gifts are shared. The height of Diwali is celebrated on the third day coinciding with the darkest night of Ashvin or Kartika. The common celebratory practices associated with the festival of light, however there are minor differences from state to state in India. Diwali is usually celebrated twenty days after the Vijayadashami festival, with Dhanteras, or the regional equivalent, marking the first day of the festival when celebrants prepare by cleaning their homes and making decorations on the floor, such as rangolis. Some regions of India start Diwali festivities the day before Dhanteras with Govatsa Dwadashi. The second day is Naraka Chaturdashi. The third day is the day of Lakshmi Puja and the darkest night of the traditional month. In some parts of India, the day after Lakshmi Puja is marked with the Govardhan Puja and Balipratipada (Padwa).
Dhanteras and Yama Deepam (Day 1)
Dhanteras, also known as Dhanatrayodashi, is derived from Dhan, meaning wealth and teras meaning thirteenth, marks the thirteenth day of the dark fortnight of Ashwin or Kartik and the beginning of Diwali in most parts of India. On this day, many Hindus clean their homes and business premises. They install diyas, small earthen oil-filled lamps that they light up for the next five days, near Lakshmi and Ganesha iconography. Women and children decorate doorways within homes and offices with rangolis, colourful designs made from rice flour, flower petals, coloured rice or coloured sand, while the boys and men decorate the roofs and walls of family homes, markets, and temples and string up lights and lanterns. The day also marks a major shopping day for buying new utensils, home equipment, gold jewellery, firecrackers, and other items. On the evening of Dhanteras, families offer prayers (puja) to Lakshmi and Ganesha, and lay offerings of puffed rice, candy toys, rice cakes and batashas (hollow sugar cakes). According to Tracy Pintchman, Dhanteras is a symbol of annual renewal, cleansing and an auspicious beginning for the next year. The term Dhan for this day also alludes to the Ayurvedic icon Dhanvantari, the god of health and healing, who is believed to have emerged from the "churning of cosmic ocean" on the same day as Lakshmi.
Naraka Chaturdashi, Kali Chaudas, Chhoti Diwali, Hanuman Puja, Roop Chaudas, Yama Deepam (Day 2)
Naraka Chaturdashi, also known as Chhoti Diwali, is the second day of festivities coinciding with the fourteenth day of the dark fortnight of Ashwin or Kartik. The term "chhoti" means little, while "Naraka" means hell and "Chaturdashi" means "fourteenth". The day and its rituals are interpreted as ways to liberate any soul from suffering in "Naraka", or hell, as well as a reminder of spiritual auspiciousness. For some Hindus, it is a day to pray for the peace to the manes, or defiled souls of one's ancestors and light their way for their journeys in the cyclic afterlife. A mythological interpretation of this festive day is the destruction of the asura (demon) Narakasura by Krishna, a victory that frees 16,000 imprisoned princesses kidnapped by Narakasura. It is also celebrated as Roop Chaudas in some North Indian households, where women bathe before sunrise, while lighting a diya (lamp) in the bath area, they believe it helps enhance their beauty – it is a fun ritual that young girls enjoy as part of festivities. Ubtan is applied by the women which is made up of special gram flour mixed with herbs for cleansing and beautifying themselves. Naraka Chaturdashi is also a major day for purchasing festive foods, particularly sweets. A variety of sweets are prepared using flour, semolina, rice, chickpea flour, dry fruit pieces powders or paste, milk solids, (mawa or khoya) and clarified butter (ghee).
